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Aparte y por cima de los datos de los sentidos y de los angeles conciencia, hay todo un mundo que jamás conocerá el hombre perfectamente; pero en cuyo seno, sin embargo, le es dado penetrar. l. a. experiencia nos da a conocer cualidades, fenómenos y cambios de todos géneros, pero todo esto es contingente, variable y unintended, y stories conocimientos no pueden constituir una ciencia verdadera. ¿Y es posible que en l. a. naturaleza no haya más que cualidades, movimientos, sin base y sin principio? l. a. razón no puede admitirlo, porque los angeles razón nos precisa a referir necesariamente estas cualidades un ser, o a lo que se llama una sustancia. l. a. razón atribuye el movimiento a una causa, y en medio de todos los cambios y del flujo perpetuo de los angeles naturaleza, descubre principios inmutables y necesarios.

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